What to Get the Atheists on Your Christmas List

Book cover for "Cross Examined" by Bob SeidenstickerThe toughest people on your Christmas list—it’s always the atheists, right?

You can give a Jesus Dressup refrigerator magnet.  Or a Darwin Fish car sticker.  Or a Buddy Christ dashboard statue.  But let me suggest something that’s a little more intellectual.

My new book, Cross Examined: An Unconventional Spiritual Journey is now available at Amazon.  I wrote my first notes about this project over eight years ago, so I’m pretty excited to finally be able to share it with you.

While many books defend the atheist position, this book takes a fictional approach to tough counter-apologetics arguments.  Indeed, the intellectual debate nearly becomes another character within the story.

The book targets two audiences.  First, I want to give thoughtful Christians something to think about and to encourage complacent Christians to critique the foundations of their religion.  Many Christian leaders make exactly this point, that they too want to push Christians to think.  I think of the book as an intellectual workout—a taxing project, perhaps, but one that leaves the reader a stronger person.

Second, I want to reach atheists who might enjoy approaching these intellectual arguments in fiction rather than in the usual nonfiction form.

The book is set in Los Angeles in 1906, in an odd new church that is suddenly world famous.  The pastor’s prediction of imminent disaster had been front-page news the day before the great San Francisco earthquake—true story.  Here’s the back-cover summary:

In 1906, three men share a destiny forged by a prophecy of destruction.  That prophecy comes true with staggering force with the San Francisco earthquake and fire, and young assistant pastor Paul Winston is cast into spiritual darkness when his fiancée is among the dead.  Soon Paul finds himself torn between two powerful mentors: the charismatic pastor who rescued him from the street and an eccentric atheist who gradually undercuts Christianity’s intellectual foundation.

As he grapples with the shock to love and faith, Paul’s past haunts him.  He struggles to retain his faith, the redemptive lifesaver that keeps him afloat in a sea of guilt.  But the belief that once saved him now threatens to destroy the man he is becoming.

Paul discovers that redemption comes in many forms.  A miracle of life.  A fall from grace.  A friend resurrected.  A secret discovered.  And maybe, a new path taken.  He realizes that religion is too important to let someone else decide it for him.  The choice in the end is his—will it be one he can live with?

Cross Examined challenges the popular intellectual arguments for Christianity and invites the reader to shore them up … or discard them. Take the journey and see where it leads you.

Buy copies for those hard-to-buy-for friends who would enjoy a different approach to the Christian/atheist debate.  It’s guaranteed to be far more intellectually stimulating than a refrigerator magnet or a Buddy Christ dashboard statue (and less cliché than frankincense or myrrh).  Thanks!

Bob Seidensticker

An Atheist Ad Campaign—a Holiday Tradition!

Atheist ad campaign asks does god exist

Today, Seattle Atheists launches an ad campaign on local buses.  Twelve buses will carry banner ads with photos of four people in average settings with the tag line, “1 in 4 is an Atheist.”  The campaign runs through early January.

One in four Seattle residents has no god belief—in other words, they are atheists.  Seattleites may not consider that the person who sold them their morning coffee might have been an atheist.  Or the person who drove their bus or repaired their car or did their taxes or treated their illness.  Atheists are their coworkers, their friends, their family.  Whether they realize it or not, they know plenty of atheists.

These are smart people who take pride in their work and love their families and appreciate the great things about America, just like religious people.

The Problem.  While atheists do their part within society, they don’t always get the same consideration in return.  They’re sometimes told, “This is a Christian nation and if you don’t like it, move to Europe.”  Some risk their jobs by revealing who they are, and some risk ostracism and the loss of their family or community.  Some are bullied or discriminated against within schools or by the military.  Seeing this, many atheists remain silent.  Many churchgoers are among these silent atheists.

The political season is a time when atheists are particularly reminded how out of step they are with much of America.  The U.S. House recently passed a resolution to reassure us that, yes, “In God We Trust” is still our national motto.  Governors appeal for prayer to solve problems rather than using the power of their office.  Political candidates often vie with each other to be the most Christian.  When it comes to people we wouldn’t vote for, atheists are at the bottom.

What Atheists Want (and What They Don’t Want).  Many of the fears Christians have about atheists are invented by clergy or politicians.  American already is a secular nation—the Constitution makes this clear—but that’s not a threat to Christians.  Indeed, it’s the best environment for Christians.

Christians can send their children to public school and know that they won’t hear a Bahá’í or Satanist prayer.  Christians can go to a city council meeting and not see “Allahu Akbar” in Arabic script on the wall.  Christians can go into a courtroom and not see a Shinto or Hindu god of jurisprudence glaring down at him.  But while government is constrained in its religious speech, citizens are not, and Christians can still preach or hand out flyers in the public square.  Everyone wins.

Atheists don’t want Christians denied their right to free speech.  When atheists object to preachers recommending political candidates or “Under God” in the Pledge of Allegiance, they don’t want to limit the rights of Christians or get special privileges, they just want equality.

Next Steps.  If you’re an atheist, consider coming out.  Politely make your presence known.  The biggest factor in the American public becoming more tolerant of homosexuals was simply knowing one, and it works the same way for atheists.  But whether or not you feel comfortable making your atheism public, find local atheist or freethought groups and connect with your community.

If you’re a theist, be aware that there are atheists all around you.  These are people just like you, honest and hardworking.  Instead of praying before a meeting, evangelizing in the workplace, or putting a Jesus fish on your web site, consider if actions like these may offend others.  Encourage your friends to speak their mind and be who they are.

Pointless Parables

I like some of the parables in the New Testament.  The parables of the Good Samaritan and the Prodigal Son, for example, give good examples of the right path and add to the moral vocabulary of the West.

Lately, however, I’ve come across a few modern apologetic parables that fall far short of those in the Bible.  Let me start with “The Blind Faith of Atheism” a tediously long story making a very small point.  (I’ve abbreviated all the parables here.  You’re welcome!)

An atheist professor was harassing his Christian students about their God belief, so they challenge him to a debate.  The arrogant professor agrees, thinking he could shut down this God thing once and for all.

The atheist’s opening remark likens God belief to Santa Claus belief.  We give up one when we grow up; why not both? 

The Christian then goes through a long process of arguing that the atheist doesn’t know everything, to which the atheist agrees.  And now he releases the snare: isn’t it possible that evidence of God could exist in that huge fraction of all knowledge that the atheist doesn’t understand?  “Have you been to South Yemen?” the Christian asks.  “Maybe God is in South Yemen.”

The debate isn’t going his way, so the atheist complains that the debate isn’t fair.

The Christian pushes his point and gets the atheist, now meek and whiney, to admit that the claim “There is no God” is indefensible and that the atheist’s claim is actually a faith position.  A little more back and forth, and the atheist slinks away, publicly humiliated.

This is rather like the Chick tract in which the nasty Biology professor gets shredded and then converted by a calm and polite Christian.

Chick tract that argues that God doesn't exist

So the moral is: don’t say, “God absolutely, for sure doesn’t exist.”  Okay, but I already knew that.

In the first place, very few atheists are certain that there is no God.  They would say instead that they have no God belief, just like the Christian has no Poseidon belief.

Second, “there is no God” is a faith position just like “there are no unicorns” is—that is, not at all.  Could unicorns exist?  It’s possible, but the evidence strongly argues that they don’t.  We don’t have faith that unicorns don’t exist; we trust that they don’t because we have evidence that they don’t.  In the same way, belief in God is a faith position, but following the facts where they point (and tentatively concluding that God is in the same bin as Zeus, Shiva, and the other gods from history) is a trust position.

Next up, the story of a man and his barber.

As the barber trims the man’s hair, he says that he doesn’t believe in God.  He points to the problem of evil—why would there be so much pain and suffering in the world if God existed?

Wanting to avoid antagonizing the man who had his coiffure in his hands, the Christian customer doesn’t engage in the argument, but after leaving the shop, he sees a man with a scruffy beard and long unkempt hair.  He returns to the barber shop and says, “I just realized something—barbers don’t exist either.”

“But I just cut your hair!” the barber replies.

“If barbers existed, there would be no one with long hair, like the man I just saw.”

“Don’t blame me if they don’t come to me.”

“Exactly!” the Christian replies.  “And we can’t blame God if we don’t go to him.  He exists; the problem with pain and suffering is that people don’t seek God.”

Huh?  But Christians do go to God.  How does that help the pain and suffering in the world?  How does that remove pain and suffering from just the lives of Christians?  How does that undo the damage from tornadoes or tsunamis?  Praying to a God, even one who’s not there, can bring comfort, I’ll admit, but that’s hardly what the Christian in this story is claiming.

Finally, a well-made video from the Macedonian Ministry of Education and Science.

The video opens with a schoolboy running into school.  The time period looks to be about 1900.

The teacher at the front of the room speaks in German, with English subtitles.  He declares that if God exists then he is evil.  If he created everything, then he created evil, right?

Our schoolboy protagonist stands to challenge this: “Professor, does cold exist?”

“Of course it does.”

“No, sir, cold doesn’t exist.  Heat exists, and cold is merely the absence of heat.  Professor, does darkness exist?”

“Of course.”

“No, sir.  Darkness doesn’t exist.  It is merely the absence of light.  In the same way, evil doesn’t exist.  Evil is the result of what happens when man does not have God’s love in his heart.”

At the end, we see the name of this precocious schoolboy: Albert Einstein.  We’re left with the tagline: “Religion is knowledge too.  Bring religion back to school.”

With a tagline like that on a government video, I guess there’s not much separation of church and state here.  And a Macedonian ministry puts together a German video with English subtitles?  Why not Macedonian subtitles?  What possible goal of theirs could this serve?

Putting aside this mystery, this isn’t an honest portrayal of Einstein’s religious beliefs, at least not in his later life.  And we can quibble about whether evil is something or the absence of something, but the final statement (that evil is the result of not having God’s love) is simply an assertion without evidence.  Unconvincing.

Is it me, or have Christian parables gone downhill?

(And if you hear of any more, let me know!)

Photo credit: Rafael Lopez

An Inept Attempt to Defang the Problem of Evil

The pale figure of Death rides a pale horse and holds a scytheIn an article titled “Turn an Atheist Objection to an Opportunity,” apologist Greg Kokul attempts to turn the Problem of Evil, often admitted by Christians as their biggest challenge, into a selling point for Christianity.

The Problem of Evil is this: how can a good and loving God allow all the bad that happens in the world?  The simplistic answers fail to explain the woman who dies leaving young children motherless, the child that dies a lingering death from leukemia, or the Holocaust.

Kokul begins by saying that he’s found a debating technique that turns this problem into a benefit.  Instead of being solely a problem for the Christian, he turns the tables on the atheist.

Evidence of egregious evil abounds.  How do I account for such depravity?

But, I am quick to add—and here is the strategic move—I am not alone.  As a theist, I am not the only one saddled with this challenge.  Evil is a problem for everyone.  Every person, regardless of religion or worldview, must answer this objection.

Even the atheist.

Of course evil is a problem for everyone, but that’s not what we’re talking about.  Kokul made clear that we’re talking about the Problem of Evil.  We’re talking about how a good and loving God can allow all the bad that happens in the world.

What if someone is assaulted by personal tragedy, distressed by world events, victimized by religious corruption or abuse, and then responds by rejecting God and becoming an atheist (as many have done)?  Notice that he has not solved the problem of evil.

The atheist hasn’t solved the Problem of Evil; he’s eliminated it.  A God who loves us infinitely more than we love ourselves and who stands idly by as rapists or murderers do their work is no dilemma for the atheist.  But, of course, the problem still remains for the apologist.  Kokul can’t simply Continue reading

Tribulations of Leaving Religion

Naked Cathars are expelled from a castle door by knightsYou can leave a company with two weeks’ notice.  You can leave a club or association by giving notice.  But leaving Christianity often brings consequences.

What does your departure say to your fellow parishioners, and how will they respond?

For example, Rich Lyons (from the Living After Faith podcast) left his 20-year career as a Pentecostal minister.  His departure cost him everything: respect in the community, house, job, career, marriage.  He needed five years to get over his PTSD.  And his experience is not uncommon for those leaving some denominations.

Why should it be this way?  When you leave a company, they give you a going-away party.  You can still hang out with your old workmates.  Why isn’t it the same when you leave a Christian community?  Why instead are apostates often cut off from their friends within the church and even their families?

I got some insight into this from an anecdote by Stephen King.  In his book On Writing, he talks about a different kind of outcast.  In small-town Maine in the early sixties, life wasn’t easy for a socially-awkward girl he calls Dodie.

For the first year and a half of high school, Dodie wore a white blouse, long black skirt, and knee socks to school every day.  The same blouse, skirt, and socks.  Every day.  The blouse gradually became thinner and yellowed, the skirt frayed and patched.

The other girls kept her in her social place, first with concealed taunts, then with overt teasing.  If you can’t earn a spot above someone else, you can push that person beneath you, and the other girls made sure that Dodie stayed in her place at the bottom.

But something happened during Christmas break sophomore year.  Whether because of money she’d saved up or a Christmas windfall, Dodie returned to school changed.  She wore stockings over newly shaved legs, her hair was permed, and her clothes were new—a fashionably short skirt and a soft wool sweater.  She even had a confident new attitude to match her appearance.

This change in the social order couldn’t stand.  The other girls didn’t celebrate her accomplishment.  They turned on her.  Under the relentless teasing, her new smile and the light in her eyes faded.

By the end of that first day, she was the same mouse at the lowest rung, scurrying the halls between classes, her books pressed to her chest and her eyes downcast.

As the semester progressed, Dodie wore the same clothes.  Every day.  They faded as their predecessors had, she kept to her previous place, and the teasing returned to normal.  Someone had made a break for it and tried to escape, but they’d been brought back in line.  The social structure was intact once again.

Christian apostates are different because they successfully leave.  But are there similarities in how the congregation reacts to the challenge?  Seeing a congregation as a society, not completely dissimilar from high school, may explain why it sees a departure as a threat.

Photo credit: Wikipedia

Related links:

  • The full text of Stephen King’s On Writing is available here.  Search for “Dodie” to read his version (much better than my summary).

Televangelists Prove Prayer Is Useless

Do you ever watch televangelists?  It’s one long infomercial that always ends with a direct appeal in two parts: please pray for us, and send lots of cash, as much as you can.

But why bother with the request for money?  People who have the ear of the almighty creator of the universe can tap into a whole lot more than whatever’s in their wallets.  Who cares about trifling financial donations when you can get help from the Big Man himself?

Indeed, televangelists’ appeals for money make clear that they know what I know: that praying is like waiting for the Great Pumpkin.  People can reliably deliver money, but prayer doesn’t deliver anything.

This reminds me of a quote from that persuasive theologian, George Carlin.  About God, he says,

But he loves you!  He loves you … and he needs money!  He always needs money.  He’s all-powerful, all-perfect, all-knowing, and all-wise … but somehow he just can’t handle money.

It starts about one minute into this piece.  (Caution: the dialogue is a bit R-rated.  It is George Carlin, after all.)

 

Photo credit: Wikipedia

Related posts: