Christianity is Self-Defeating

The book of Exodus gives God’s demand that the Jews avoid foreign religions when they returned to Canaan (“You shall have no other gods before me,” etc.).  God had to make sure that they weren’t corrupted.

[SFX: Record scratch]

Wait a minute! How could they have been corrupted?

The Jews enter a land full of foreign gods—invented gods—but God had made plain the correct religion.  How would those made-up gods look next to the real deal?  Judaism would be a stunning and brilliant jewel compared to the other religions’ tawdry plastic beads.

Imagine the Hollywood set of a Western town, built with plywood facades, compared to a real building—Neuschwanstein castle, say.  Who’d be tempted to stray to the cutout imposter if you could have the real thing?

Another example: imagine that God provided Disney World for the Jews but warned against moving into the filthy trailer park across the street.  Why bother with the warning?  How could anyone possibly be tempted?

Similarly, with the Jews given the correct religion, how could God have ever been worried that another religion would be the least bit compelling?

… or maybe Judaism didn’t look special.  Perhaps the prohibitions—remember that these were imposed by priests—made a lot of sense because in fact early Judaism looked similar to all the other Canaanite religions.

The very existence of these prohibitions argues that Judaism was made up, just like the rest.

Photo credit: Wikipedia

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Christianity 2.0: Secular Christianity

How might Christianity evolve to become a better global citizen?

I remember, years ago, being startled by the idea that “Jewish” could be an ambiguous term.  It might mean an ethnic identity, or a cultural one, or a religious one.  In other words, someone could be a Jewish atheist, identifying with Judaism culturally but not religiously.  Indeed, Israeli Jews are predominantly secular.

Christian belief within America has changed, going through Great Awakenings and spawning new flavors of Christianity such as Mormonism, Jehovah’s Witnesses, the Seventh-Day Adventist church, and the Christian Science church.  At the turn of the early twentieth century, during the Golden Age of Freethought and decades after Darwin’s The Origin of Species, observers saw Christianity on the wane.  But Christianity rebounded, with Pentecostal and other new charismatic churches.  Today, Christianity continues to change, lately becoming more polarized within America while Europe becomes more secular.

If Christianity will continue to evolve, might it follow the example of Judaism, creating secular Christianity as a viable position?

Consider what this might be like.  A secular Christian—I could be a candidate, for example—might go to church for the beautiful or traditional or inspiring music.  The church building might be a draw, whether it were awe-inspiring or quaint.  Sermons about finding the right path or avoiding the shallow temptations in life or even Bible stories might be edifying.  Services could mark the important events in life such as births, marriages, and deaths.  Whether the secular Christian went weekly or only a few times a year, the community of good people, eager to help others, would be welcoming.  It might give focus to good works, providing opportunities for volunteering and direction for charitable giving.

But—and here’s the interesting bit—this secular Christian would reject the supernatural origin of Christianity, would be open about it, and would be accepted within the church community.

Of course, keeping the good parts of Christianity and discarding the supernatural beliefs wouldn’t solve all the world’s problems.  There would still be human folly.

But perhaps there would be a little bit less.

Related articles:

  • Moment magazine has is “Elephant in the Room” contest for the best answer to the question, What does it mean to be Jewish without belief in God?
  • Kimberly Winston, “Atheist Jews: Judaism Without God,” Huffington Post, 9/23/11.
  • The Celebrant Foundation and Institute trains people as nonreligious life-cycle celebrants.