What do Churches Have to Hide?

IRS filings don't help show that God existsThe Freedom From Religion Foundation is a freethought organization that has won some high-profile lawsuits that support the separation of church and state.  It is also known for displaying freethought statements to balance religious Christmas messages on state property.

Want to know what the revenue of the FFRF is?  For 2010, it was $2,234,307.  Exactly.

Want to know how I know that?  I looked it up; it’s public information.  That’s true for all U.S. nonprofits.  All nonprofits, that is, except churches and other religious organizations.

Isn’t it startling that church leaders, who supposedly believe that the all-knowing Accountant in the Sky will judge them eternally for how ethically they spend the money given by parishioners, are embarrassed to show their financial records to the rest of us?  That they want church donations to be tax exempt but refuse to show the public (who is picking up the slack for the missing taxes) how they spend this money?  What do you suppose they have to hide?

The Freedom From Religion Foundation’s form 990 has a bold “Open to Public Inspection” at the top.  The form gives the salaries of each staff member, to the dollar.  It shows revenue, expenses, cash in the bank, mortgages, and lots more financial details.  They seem to shoulder this burden pretty well, and I think churches can, too.

Go to GuideStar, the Foundation Center, or similar organizations to look up any nonprofit to which you’re considering a donation to check how they spend their money.

Any nonprofit, that is, except churches.

Let’s remember what religion we’re talking about.  It’s the religion that tells the story of the rich man who was (tragically) too attached to his wealth to follow Jesus’s command, “Sell everything you have and give to the poor, and you will have treasure in heaven” (Mark 10:17–31).  It’s the religion in which Jesus will say to the worthy people, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matt. 25:31–46).  And, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (Luke 18:25).  And, “Do not store up for yourselves treasures on earth … but store up for yourselves treasures in heaven … for where your treasure is, there your heart will be also” (Matt. 6:19–21).

Apparently Jesus didn’t care much for rich people but cared greatly for the poor.  How do you suppose he would react to churches and ministries being secretive today about how they spend the money given to them?  About churches exempting themselves from the requirement to open their books?

There are some groups trying to fix this problem.  MinistryWatch asks for financial information from ministries and publicizes the results.  For example, Greg Koukl’s Stand to Reason gets an A rating, and they deserve praise for doing the right thing.  But this is just a baby step.  First, MinistryWatch has only 600 ministries in their list when there are an estimated 335,000 congregations in the U.S.  Second, the financial information is still not as thorough as that provided on Form 990s by nonreligious nonprofits.

And third, many of the ministries don’t get an A rating.  In fact, those who get an F (typically because they ignored MinistryWatch’s request for information) are a Who’s Who of high-profile televangelists and religious newsmakers: Benny Hinn, Creflo Dollar, John Hagee, Kenneth Copeland, TD Jakes, Trinity Broadcasting Network, Rod Parsley, Robert Schuller’s Crystal Cathedral, Harold Camping’s Family Radio, and more.  They all got an F.  Doesn’t this evasion reflect badly on all religious organizations?

Some churches are open about their finances, but only to members.  According to one survey, 92% of churches provide financial information upon request to members.  Why is this not 100%?  And what good is this to the U.S. taxpayer who wants to verify the claimed benefit that churches provide a good to society that earns them nonprofit status?  Compare this with the financial records of the more than 1.5 million ordinary nonprofits easily accessible in a single database.

Let’s make a simple, logical change—a change that helps churches look better.  This cloud of doubt hangs over every church.  The change costs churches and other ministries very little and makes things fair, and it shows that they have nothing to hide.  Remove the exemption allowing churches to avoid providing financial information.

Some ministries will have to clean up their acts, but isn’t that a good thing?  Doesn’t this benefit the Christians at the churches that spend their income honorably?

Photo credit: IRS

Other posts in this series:

Related links:

  • “Christian views on poverty and wealth,” Wikipedia.
  • “4th annual ‘State of the Plate’ Survey,” State of the Plate, 3/27/12.

National Day of Actually DOING Something

People working together, like this barn raising, is more effective than praying about itToday is the National Day of Prayer.  How about a National Day of Actually Doing Something instead?

The president issued the obligatory proclamation today: “Let us pray for all the citizens of our great Nation, particularly those who are sick, mourning, or without hope, and ask God for the sustenance to meet the challenges we face as a Nation” and blah, blah, blah.

We’ve had a National Day of Prayer since 1952.  What good has it done?  In 1952, the world had 50 million cases of smallpox each year.  Today, zero.  Guinea worm and polio should soon follow.  Computers?  Cell phones?  The internet?  Science delivers, not God.

I can appreciate that praying to Jesus can help someone feel better, but so can praying to Shiva or Quetzalcoatl or whatever god they’ve been raised with.  In terms of actual results, praying to Jesus is as effective as praying to a jug of milk.

I understand how the National Day of Prayer helps politicians get right with Christians.  But how it coexists with the First Amendment (“Congress shall make no law respecting an establishment of religion”), I can’t imagine.

My own departure from Christianity was pretty gentle, and I learned a lot from the painful road taken by Julia Sweeney (creator of “Letting Go of God”).  As she gradually fell away from first Catholicism, then Christianity, and finally religion, she realized with a shock how ineffective prayer had been.  Prayer lets you imagine that you’re doing something when you’re actually doing absolutely nothing.  All that prayer that had helped her feel like she was helping people—whether the person on hard times down the street or the city devastated by natural disaster around the world—had been worthless.

In fact, not only does prayer do nothing in cases like this, but it is actually harmful.  The pain that people naturally feel when they hear of disaster—that emotion that could be the motivator for action—is drained away by prayer.  Why bother doing something yourself when God is so much more capable?

Prayer becomes an abdication of responsibility, and atheism can open the doors to action.

Sweeney’s conclusion: if you want to help the victims of the tsunami in Haiti (or whatever the latest disaster is), you need to do something since God clearly isn’t doing anything.  Contribute to a charity that will help, or demand that the federal government spend more to help and demand the tax increase to pay for it.  If it’s a sick friend, Jesus isn’t going to take them soup and cheer them up … but you can.

Prayer doesn’t “work” like other things work.  Electricity works.  An antibiotic works.  Prayer doesn’t.  As the bumper sticker says, Nothing Fails Like Prayer.

Even televangelists make clear that prayer is useless.  Their shows are just long infomercials that end with a direct appeal in two parts: please pray for us, and send lots and lots of cash.  But what possible value could my $20 be compared to what the almighty Creator of the universe could do?

Televangelists’ appeals for money make clear that they know what I know: that praying is like waiting for the Great Pumpkin.  People can reliably deliver money, but prayer doesn’t deliver anything.

Instead of a National Day of Prayer, how about a National Day of Actually Doing Something?  Many local United Way offices organize a Day of Caring—what about something like that on a national level?

Doing something makes you feel good, just like prayer, but it actually delivers the results.

Prayer is like masturbation.
It makes you feel good but it doesn’t change the world.
Don Baker

Photo credit: Wikimedia

Related posts:

Related links:

  • “National Day of Prayer,” Wikipedia.
  • Elizabeth Tenety, “Do we need a National Day of Prayer?” Washington Post, 5/5/11.